Once More Into the Trenches

Fearfully and Wonderfully Made

Nine months in Four Minutes

Justin Taylor
January 22, 2015

For you formed my inward parts;
you knitted me together in my mother’s womb.
I praise you, for I am fearfully and wonderfully made.1
Wonderful are your works;
my soul knows it very well.
My frame was not hidden from you,
when I was being made in secret,
intricately woven in the depths of the earth.
Your eyes saw my unformed substance;
in your book were written, every one of them,
the days that were formed for me,
when as yet there was none of them.
Psalm 139:16-19

In January of 1973 the Supreme Court decision of Roe v Wade (taken in conjunction with its companion decision, Doe v Bolton) effectively permitted the legal destruction of the life you see above at any point in the pregnancy, from conception until birth.

Rescue those who are being taken away to death;
hold back those who are stumbling to the slaughter.
Proverbs 24:11

Richard John Neuhaus:
We contend, and we contend relentlessly, for the dignity of the human person, of every human person, created in the image and likeness of God, destined from eternity for eternity—every human person, no matter how weak or how strong, no matter how young or how old, no matter how productive or how burdensome, no matter how welcome or how inconvenient. Nobody is a nobody; nobody is unwanted. All are wanted by God, and therefore to be respected, protected, and cherished by us.

We shall not weary, we shall not rest, until every unborn child is protected in law and welcomed in life. We shall not weary, we shall not rest, until all the elderly who have run life’s course are protected against despair and abandonment, protected by the rule of law and the bonds of love. We shall not weary, we shall not rest, until every young woman is given the help she needs to recognize the problem of pregnancy as the gift of life. We shall not weary, we shall not rest, as we stand guard at the entrance gates and the exit gates of life, and at every step along way of life, bearing witness in word and deed to the dignity of the human person—of every human person.

Against the encroaching shadows of the culture of death, against forces commanding immense power and wealth, against the perverse doctrine that a woman’s dignity depends upon her right to destroy her child, against what St. Paul calls the principalities and powers of the present time, this convention renews our resolve that we shall not weary, we shall not rest, until the culture of life is reflected in the rule of law and lived in the law of love.

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Daily Devotional

Chosen As One of Us

“I have exalted one chosen out of the people.”
Psalm 89:19

Charles Spurgeon

Why was Christ chosen out of the people? Speak, my heart, for heart-thoughts are best. Was it not that he might be able to be our brother, in the blest tie of kindred blood? Oh, what relationship there is between Christ and the believer!   The believer can say, “I have a Brother in heaven; I may be poor, but I have a Brother who is rich, and is a King, and will he suffer me to want while he is on his throne? Oh, no! He loves me; he is my Brother.”

Believer, wear this blessed thought, like a necklace of diamonds, around the neck of thy memory; put it, as a golden ring, on the finger of recollection, and use it as the King’s own seal, stamping the petitions of thy faith with confidence of success. He is a brother born for adversity, treat him as such.

Christ was also chosen out of the people that he might know our wants and sympathize with us. “He was tempted in all points like as we are, yet without sin.” In all our sorrows we have his sympathy. Temptation, pain, disappointment, weakness, weariness, poverty–he knows them all, for he has felt all.

Remember this, Christian, and let it comfort thee. However difficult and painful thy road, it is marked by the footsteps of thy Saviour; and even when thou reachest the dark valley of the shadow of death, and the deep waters of the swelling Jordan, thou wilt find his footprints there. In all places whithersoever we go, he has been our forerunner; each burden we have to carry, has once been laid on the shoulders of Immanuel.

“His way was much rougher and darker than mine
Did Christ, my Lord, suffer, and shall I repine?”

Take courage! Royal feet have left a blood-red track upon the road, and consecrated the thorny path forever.
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Finding real Joy, in real Trials, in the Person, Presence and Purposes of a Real God (James 1:2-12): Shedding Light On THe Epislte Of Straw (part 2)

My life has been dominated by an ear infection this week… So I found it rather hard to be reflecting on the command James starts his letter with… “Count it all Joy, bothers and sisters, when you face all kinds of trials”.  I found it rather ear-otating and yes even ear-onic to be looking at Joy in the face of suffering. I mean in the scope of things an ear infection isn’t that much of a big deal, it just hurts and makes you feel miserable but I needed the encouragement to look beyond that. I know many of you are facing much greater trials than that and in all difficult situations it’s easy to get tunnel vision to focus on the issue the trial and forget the big picture forget that God is good and that God is at work… James dives straight in to that at the beginning of his letter and invites us not to focus simply on the situations but rather to find joy as we face all kinds of trials in the person, presence and purposes of God.

James calls us to look at life through the lens of faith… as Dan McCartney says ‘ A large part of the life of faith is ones attitude towards things in life and ones response to events. We often can do little to control our environment and the things that happen to us, but we can control the way we think about them and how we react to them. Knowing how to interpret events and actions is a large part of wisdom and the faithful attitude of the Christian is one of Joy.”

James is straight up about life, that we face trials and difficulties. He addresses his readers as the twelve tribes scattered throughout the nations, as we saw last week he is writing to a predominantly Jewish audience and that scattering was a result of historic suffering and being conquered by different nations. They knew what it were like to be sojourners in strange cities, longing for home, subject to prejudice. He is speaking to a group of fellow believers who would have been scattered because of persecution. Down through the ages Jewish wisdom literature had wrestled with the issue of suffering, why do bad things happen to good people, the psalms are full of people lamenting and wrestling with these things. It’s what Philip Yancy calls the question that will not go away. It won’t go away because its real and it comes and it touches our lives again and again.  in this life said Jesus there will be trouble but do not fear for I have overcome the world.’ There is trouble and trial but also great joy.

The first thing I need to say is that there is a difference between enjoying trials and finding joy in trials. James is not telling his readers that they should be like some modern day adrenaline junkie who seeks to go and find something dangerous and challenging to do. I mean it is good to push ourselves and set goals and challenges in our very safe and bland modern society… I wish more of it was tackling real pressing social issues and needs rather than back flips and unscaled mountain faces. Nor is this saying that we are to be masochistic, to enjoy pain. Neither is it being Pollyanna and diminishing the suffering or pain and difficulty of life. Hanging on the cross whistling and singing “always look on the Brightside of life” is Monty Python not Jesus Christ. We are talking about real trials and in them James invites us to find real joy by looking beyond our circumstance to God.

He takes us through a raft of reasons for Joy.

The first is that when we face trials our faith is able to be tested. This does not mean it is stress tested to see if it can be broken… The metaphor associated with testing is the idea of purification or smelting metals to get rid of the dross…Refining it. One cancer suffer talked of the biggest change in her life was a change of priorities, suddenly relationships because of paramount importance to her, she said “it was strange how it took something so serious to make her realise that’. James says that as we face trials and continue to put our hope and our trust in God our faith grows. A lot of the time our false hopes get stripped away and we are left with what is really real. In the laments in the psalms this is often put in terms of coming to realise that the important thing is not the trappings of life or the benefits of being God’s people but the abiding presence and goodness of God.

James says that as we face trials our faith is able to develop and produces perseverance. Now in English we tend to see this as a passive thing, that we have the ability to simply hold on and endure something. But the word here is an active one. It speaks of making head way moving forward. In fact the image that James uses to describe the two minded person in verse six helps us to understand that word. James talks of the person without faith as being like a wave on the sea blown about by the wind, not having a direction. But perseverance is keeping on to the goal staying on the journey focusing on the destination despite the wind direction and its changes. It was Martin Luther King Jr day in the US last Monday and many of his quotes appeared on social media… one that stuck me was where King calls for people to keep moving forward in the struggle for freedom despite the opposition.. if they can’t ride,” he said “well run, if they can’t run, well walk, if they can’t walk well crawl but keep  moving forwards. That’s perseverance.

Perseverance leads to character development. God’s purpose for us is that we might grow and become mature, and complete and lacking nothing. We can find joy in the midst of the trials of life because God is shaping us and making us more like Christ. The Hebrew word for Peace is the word shalom and it has the idea not of a lack of difficulty and a life of leisure, like lying on a towel on an the idyllic summer beach or lounging in a deck chair beside the pool but of wholeness and being complete.

Again a Martin Luther King Jr quote from this week cuts right to the heart of what James is saying “The ultimate measure of a man is not where he stands in moments of convenience and comfort but where he stands in times of challenge and controversy.”

I found an amazing prayer this week from a Russian Oxthodox nun called Maria Skobtsova whose life sums up what James is aying. She helped hide Jews in France during the war and was arrested and was a prisoner in the Nazi concentration camp, Ravensbruck in the midst of her suffering her prayer was “ I am thy message Lord. Throw me like a blazing torch into the night, so that all may see and understand what it means to be thy disciple.” On Easter Saturday 1945 Maria took the place of a Jewish women who was destined for the gas chamber and was killed.

Then James tells us that we can know Joy in the generosity and benevolence of God. That if we lack wisdom we should ask God who will give us wisdom. He gives it generously and without finding fault. This is more than an invitation to simply find understanding about why we are facing trials. It is an invitation to know and encounter and walk through those things with God. In the Old Testament there is a tradition of personifying wisdom, in proverbs 8 wisdom is seen as a woman. In Ephesians 1:17 Paul prays for the church at Ephesus and says he will ask the father to send the spirit of wisdom another name for the Holy Spirit and here James uses the idea of the wisdom of God as a way of talking about the presence of God’s spirit in our lives. We can know and have wisdom in our lives because we ask God for his presence. Again James as a letter is very reminiscent of the Sermon on the Mount this passage has the same feel as Jesus invitation to ask seek and to knock, that God is a generous father who know how to give good gifts to his children and will give the Holy Spirit to those who ask him. In the midst of our trials we can know joy because of the presence and wisdom of God.

You may remember from last week that one of the nick names for James is ‘old camel knees’ because of the calluses on his knees because of the amount of time he spent on them in prayer. It is not a coincidence that James should tell us that we can find joy in the midst of trials in turning to God in Prayer. Some of us may find what James has to say about prayer and doubt daunting. WE all wrestle with honest questions and difficulties, but it is not what James is talking about here, many of the great prayers of faith in the psalms and old testament contain people wrestling with understanding and with doubts about God’s goodness. But they do not stop people turning and trusting in God, when James talks about being double minded it has the idea of looking both ways. I wonder if in the face of trials it’s not kind of like how we view pain killers or anti-biotics. The double minded person turns to God for a quick fix, if it doesn’t come they are on to the next, rather than out of a genuine faith and trust despite the questions.

James then turns to address the issue of poverty and says that joy does not come because of wealth, but rather comes from our status not in society but before God. Those who are poor, says James, should find glory and hope and joy in the fact that they are loved by God, that they are rich in faith. Jesus had started the beatitudes blessed are the poor for theirs is the kingdom of God.  Our joy is not based on our circumstances or what we do or do not have but on the grace of God, on knowing his forgiveness and grace, knowing that as we trust Jesus as our Lord and saviour he has made us sons and daughter of the most high God. James invites his readers to look beyond the circumstances of the now to an eternal perspective, that in the kingdom of God there will be a great reversal. James also tells those who are rich that they too need to find their joy not in what they have or their status in the world but in the eternal, that they just like the poor need to realise that the important thing in life is relationship with God through Jesus Christ. That wealth and position and power are merely transitory. We holidayed down in the central Hawkes bay over New Year and it seemed that each day that we were there without rain the wonderful rolling hills around us became browner and browner it was an illustration of what James says here about life and wealth, it simply passes away like the grass. We can focus on what we don’t have and allow money worries to build up and drag us down, or we can build our identity on what we have and worry and be concerned by the foibles of markets and losing it all or vainly trying to get more…but in the end joy comes from a faith that finds identity in knowing the goodness of God, knowing the mercy of God in Jesus Christ.

James usually finishes each section of his teaching with a pithy proverb a wise saying that sums up what he has been saying and here he finishes with a beatitude a blessing a saying about who is truly happy… here he says that the one who is blessed is the one who perseveres under trial, who stands the test, because the reward for that is the crown of life that the Lord has promised to those who love him. Now we might think that is talking about earning Gods favour and reward. But that endurance of faith is more responding with love to God who first loved us and gave his life for us. It is not winning eternal life or earning it, but finding life as a result of that perseverance of faith.

 Carbon can be found in different natural states one is coal and another is diamond, the difference between the two is…(as I paused here for dramatic affect it was typical when I use science illustrations as two people in the church said ‘crystalline structure instead of my rather more mundane and non-scientific answer)   pressure. I know I’m simplifying that, but in the end James is looking at trials and saying that in the midst of life’s real trials, real pressure, there is joy because a real God is at work in us to produce diamonds not coal. Diamonds reflect and sparkle they come alive in the presence of the light, the light of God.

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The Suicide of the Human Mind

The Suicide of Thought

G. K. Chesterton ran the numbers on how the modern world has sought to dance with numerous partners–all of which have destroyed the dance itself.  There are hypotheses which end up destroying the very possibility of thought and reason.  Here is Chesterton’s list of rationalist suicides, destroying the very possibility of thought:

1.  Evolution

. . .  But if [evolution] means anything more, it mean that there is no such thing as an ape to change, and no such thing as a thing.  At best, there is only one thing, and that is a flux of everything and anything.  This is an attack not upon the faith, but upon the mind; you cannot think if there are no things to think about.

2.  Skepticism.

Then there is the opposite attack on thought: that urged by Mr H. G. Wells when he insists that every separate thing is “unique”, and that there are no categories at all.  . . . Thinking means connecting things, and stops if they cannot be connected. . . . Thus when Mr. Wells says (as he did somewhere), “All chairs are quite different” he utters not merely a misstatement, but a contradiction in terms.  If all chairs were quite different, you could not call them “all chairs”. 

3. Relativism

Akin to these is the false theory of progress, which maintains that we alter the test instead of trying to pass the test.  We often hear it said, for instance, “What is right in one age is wrong in another.”  . . . If the standard changes, how can there be any improvement, which implies a standard?  Nietzsche started a nonsensical idea that men had once sought as good what we now call evil; if it were so, we could not talk of surpassing or even falling short of them. 

4. Pragmatism

The pragmatist tells a man to think what he must think and never mind the Absolute.  But precisely one of the things that he must think is the Absolute.  This philosophy, indeed, is a kind of verbal paradox.  Pragmatism is a matter of human needs; and one of the first human needs is to something more than a pragmatist.


The main point here, however, is that this idea of a fundamental alteration in the standard is one of the things what make thought about the past or future simply impossible.  The theory of a complete change of standards in human history does not merely deprive us of the pleasure  of honouring our fathers; it deprives us even of the more modern and aristocratic pleasure of despising them.

[G. K. Chesterton, “The Suicide of Thought,”  Collected Works, Volume I (San Francisco: Ignatius Press, 1986), p. 236ff.]
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So long, John Piper

John Piper has gone into a dark, unhealthy space in his views about the value of human life and hell.
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Douglas Wilson’s Letter From Moscow

Feminist Rape Constructs

Douglas Wilson
January 21, 2015
Let us first review the facts.

Mount Holyoke College is an all-women’s college that recently began admitting male students who self-identify as female. And then, in a spasm of self-righteousness, there was a successful student-led effort to get a college performance of The Vagina Monologues cancelled because that play was insufficiently sensitive to those women who were vagina-less. We know that such creatures exist because we recently began admitting them to our college.

At American colleges, The Vagina Monologues is traditionally — ah, tradition! — performed on Valentine’s Day because, and this is important to note, American colleges generally don’t have a clue. But, and this is also important to note, if ever you think that this vapid cluelessness has disappeared down Alice’s rabbit hole forever, up it pops again later, right in your news feed, still chattering at us about gender constructs.

We need to recognize that some rapists self-identify as tender, sensitive, and thoughtful caregivers. What is more of a social construct than violence? We need to raise awareness of that, people.

So then, speaking of gender constructs, let us pursue the will of the sexual revolution all the way out to the end. Unless it is endless, of course, but we can still make some pretty good time. I think. After a while you lose track because the outer darkness doesn’t keep their mile markers maintained very well. And the roads are really bad.

The Vagina Monologues — that sexist throwback to earlier misogynistic times — was performed the way it was by the thoughtless feminist minions in order “to raise awareness of gender-based violence.” But if we have now gotten to the place in our absurdist theater review where we are laboring to avoid offending all the women-without-vaginas out there, I don’t know why we shouldn’t follow this to the utter frozen limit. We need to recognize that some rapists self-identify as tender, sensitive, and thoughtful caregivers. What is more of a social construct than violence? We need to raise awareness of that, people.

Of course, I hasten to break satiric voice here because we live in a time when satire has become virtually impossible. Someone might think that I am the one urging that we go easy on rapists, when it is I who want to deal with rapists with actual biblical justice. It is feminism that is laying all the intellectual — heh, so to speak — groundwork for a robust defense of both rape and rapists.

Do you doubt what I say? What, then, are the limits of self-identification? When does a poor lost soul bump into nature as it is, the world the way it is, the eternal law of Almighty God as it actually is? When do we say, and on what authority, that we don’t care about your stupid self-identifications? If a man with a penis can get sympathy on a modern college campus because his womanhood has been insulted, bringing a blush to the maidenly cheeks of us all, then what isn’t possible? What can’t self-identification do? I ask this question indignantly, going so far as to toss my curls at you.

And you can’t just tell me that there is such a limit. You have to tell me why it is there, who put it there, why the rapist needs to obey it, and why we need to obey it. Obey? Obey? There’s that misogynistic word again.

Be careful how you answer the question though. We are up against nature, and nature’s God, the Father of Jesus Christ, who through the Spirit gave us the books of Deuteronomy and Matthew both. When we come before Him, we find all our self-identifications going up in a blaze, like tissue paper in a wood stove, and we discover that we must answer to the name He has given us, and we must answer for the way we behaved in the natural world He gave us. For feminism this will be, I trust you have noticed, problematic.

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Daily Devotional

The Anchor of Joy

“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.” (Matthew 5:11)

John Piper

Jesus revealed a secret that protects our happiness from the threat of suffering and the threat of success. That secret is this: Great is your reward in heaven. And the sum of that reward is enjoying the fullness of the glory of Jesus Christ (John 17:24).

He protects our happiness from suffering when he says,

Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven. (Matthew 5:11–12)

Our great reward in heaven rescues our joy from the threat of persecution and reviling.

He also protects our joy from success when he says,

Do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven. (Luke 10:20)

The disciples were tempted to put their joy in ministry success. “Even the demons are subject to us in your name!” (Luke 10:17). But that would have severed their joy from its only sure anchor.

So Jesus protects their joy from the threat of success by promising the great reward of heaven. Rejoice in this: that your names are written in heaven. Your inheritance is infinite, eternal, sure.  Our joy is safe. Neither suffering nor success can destroy its anchor. Great is your reward in heaven. Your name is written there. It is secure.

Jesus anchored the happiness of suffering saints in the reward of heaven. And he anchored the happiness of successful saints in the same.  And thus he freed us from the tyranny of worldly pain and pleasure.

For more about John Piper’s ministry and writing, see DesiringGod.org.
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Total Freedom, If You Bow to Caesar

Deceit, Damned Self-Deceit, and Secularism

Self-aware Christians know that, “there ain’t no neutral ground”.  Christians are more likely to be epistemologically self-aware.  They know that all truth is pre-interpreted truth.  It is pre-interpreted by God the creator and sustainer of all things.  Anyone who argues there can be such a thing as a neutral zone–a secular public square, for example–where all views are held with equal respect and have equal validity is either self-deceived, childishly credulous or a snake.

The same reality holds in schools.  Secular schools that are even-handed, and tolerant towards all beliefs and religions, gods, and speculations are a nonsense.  At base, the secularists who make such claims, know it is spurious.  But it feels good.  It is a just-so story they tell themselves to maintain a veneer of self-respect and to fool their opponents.

Christians are liberated from such self-deceits.  If all truth is pre-interpreted truth, as the Christian faith insists is the case, then everyone is pre-committed and biased to a particular world-view from the outset–either Christian or otherwise.  When it comes to schooling, Christians want schools that are independent of the secularist world-view and able fully to reflect the authority of the Word of God as the pre-interpretion all other truth, reality, and knowledge.  In New Zealand, the only way to achieve this is to have truly private schools, self-funded.  If the secularist government pays, eventually the secularist government will control the music its hired piper plays. 

When the Conservative government in the UK set about to reform British schools, it adopted a quasi-market model which was designed to introduce competition into the education market place.
  This in turn led to an opening up of the competitive marketplace.  A thousand flowers would be allowed to bloom.  Some would succeed, some would fail.  The good schools would end up putting competitive pressure on the establishment schools, resulting in raising standards for all.

There was one slight problem.  Free schools could do anything they liked, teach anything they liked–provided they conformed to the prevailing secularist anti-Christian ideology.  Consequently, the government inspection agency is now actively closing down Christian schools.  Here are a couple of examples of the government’s pre-commitments to its secularist ideology:

Christian School Forced to Close 

As Inspectors Brand Children ‘Bigots’ for Not Knowing What a Muslim Is

by Donna Rachel Edmunds
21 January, 2015 

Inspectors have labelled pupils at a Christian school bigots and forced it to close after a young boy gave the wrong answer when asked what a Muslim was. Teachers at the school say he referenced terrorism in his answer, but argued that one child’s throwaway answer was no ground for closing the whole school.

Durham Free School, which currently educates 94 pupils aged between 11 and 13, was praised by former education secretary Michael Gove when it opened in September 2013, the Daily Mail has reported.

But inspectors visiting the school last November, after the new guidelines encouraging inspectors to rate schools on how they promote ‘British values’, deemed the school to have failed on a wide range of factors. “Standards are low and progress is inadequate. Students’ achievement is weak”, inspectors wrote.

The school will now close at Easter as the current education secretary, Nicky Morgan has withdrawn funding. But teachers say that they were unfairly penalized for placing a Christian ethos at the heart of the school by inspectors who wanted to demonstrate that they were promoting the Government’s diversity agenda.  In their report, the schools inspectors concluded: “Leaders are failing to prepare students for life in modern Britain. Some students hold discriminatory views of other people who have different faiths, values or beliefs from themselves.”

The government’s “diversity agenda” is pop-speak for multi-culturalism, which, in its turn, is pop-speak for secularism in its post-modern phase of the spin cycle.  All truths are relative and a legitimate perspective of the holder. Consequently, a tolerant society is one which holds no prejudicial views on any other competing perspective.  Except, that the secularist definition of tolerance most certainly cannot be challenged; it is absolutely correct and to ignore it is Verboten. Behold the self-deceit and hypocrisy of  secularism.

The secularist establishment is declaring it will tolerate pretty much all views, regarding education and curriculum in “free schools” except the Christian faith.  The only kind of “Christianity” the secular establishment will tolerate is one which submits itself, and conforms to, secularist pre-interpretations of  everything.  Therefore, from the outset, everything in “free schools” must conform to the overarching ethical imperialism of the secular world.  This is the same dynamic which led successive Roman emperors to say, “Of course you can worship Jesus, if only you first bow in adoration to Caesar and offer  incense to him.” 

Here is another example of a militant secularist religion producing persecution of a UK Christian school:

Meanwhile, nearby Grindon Hall, another Christian school, has been placed in special measures despite achieving the best school leaving exam results in the area. The school’s head, Chris Gray, made an official complaint to inspection group Ofsted following their most recent inspection, in which pupils were asked whether they knew what lesbians did, and whether their friends felt trapped in the wrong body.  The line of questioning angered parents, with one mother reporting that her daughter was “disturbed” and “upset” by the “wholly inappropriate” manner of questions asked.

Mr Gray also drew attention to a paragraph present in the draft report, which was subsequently omitted from the final report issued, which read: “The Christian ethos of the school permeates much of the school’s provision. This has restricted the development of a broad and balanced approach to the curriculum.”  He said the statement revealed “unwarrented skepticism on the part of the inspection team” regarding the Christian ethos of the school. . . .

Colin Hart, Director of The Christian Institute, responded to Mr Gray’s statement saying: “For Ofsted to give the best performing state school in the area its worst possible rating defies common sense. Removing a statement slamming the school’s Christian ethos from their final report tells us all we need to know about what is really behind the downgrading of the school.”  His colleague Simon Calvert added: “The Government’s British values regime is twisting Ofsted’s priorities out of all proportion. Inspectors are asking all kinds of invasive questions and then issuing reports that the parents whose children attend the school don’t recognise.”

The “British values” regime is actually a front for militant secular atheism.  We Christians will not be surprised.  It’s expected.  Militant secular atheism has naturally pre-interpreted all reality after its own image–as all creatures do.  The only “Christianity” that will be tolerated and accepted is a hollowed out religion which has likewise pre-interpreted reality in terms of the secularist worldview.   And that is just not going to happen.  Christians fear God, who can destroy both body and soul in hell, before they fear the State, which can merely kill the body. 

When the pagans control just about everything it’s time to hear the advice of the great Abraham Kuyper: “our isolation is our strength”.  Christians in the UK need to forget government-controlled Free Schools.  They will only ever be a front for secular humanism.

The only Free School is an independent, self-funded school.  We, the believing Christian community, will have to bear its costs if we want our children to be taught the truth about the creation.

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St Paul Quoted the Gospel of Luke

As far as I can tell, St Paul quoted from the written Gospel of Luke. And since St Paul died in AD 67 or thereabouts, the Gospel of Luke must be younger than that. I’ve also reached the conclusion that what “critical scholars” say to overturn this observation is a whole lot of not very […]
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A Turning of the Tide?

Poll: Majority of Americans Favor Restrictions on Abortion

Jan. 21, 2015 1:24pm

The Blaze

The abortion debate is often simplified into a “pro-life” and “pro-choice” paradigm, but a new poll shows that views on the controversial procedure are actually quite complicated, with a majority of Americans from both sides favoring significant restrictions.

A new Knights of Columbus-Marist poll found that, on the whole, 84 percent of Americans favor restrictions on abortion. While the majority of self-professed pro-lifers agreed with this sentiment, so too did 69 percent of those who call themselves pro-choice.  Adding to this dynamic, survey respondents were far more likely to believe that there are too many abortions (64 percent) in America than they were to say that there are too few (7 percent).

Marist Poll
Knights of Columbus-Marist Poll

On the moral front, too, this dynamic was observed, with 60 percent of Americans claiming that they believe the procedure is morally wrong, with 38 percent deeming it acceptable, according to a press release announcing the results.  In the end, Americans are also more likely to view abortion as doing more harm to women (59 percent) than they are to claim that it does them good (22 percent).

The survey was conducted by Marist Poll and was commissioned by the Knights of Columbus, a Catholic organization. It included 2,079 U.S. adults aged 18 and older and was conducted the second week of January, yielding a margin of error of +/- 2 percentage points.

Read the results here

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